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of light exists in the whole country, without any distinction of
any kind. You cannot distinguish whether a Swayamsevak
belongs to Ahmedabad or Guwahati or Kanyakumari. All of
them emanate the same light. All are like lamps in the infinite
row of lamps, being lit together, being lit from one common
source.

This work was the outcome of the Param Pujya Guruji’s
hard work in which he built thousands of lives through his
conscious sight, continuous awareness and minute observation.
All this was rooted in the unbroken spirit of being a
Swayamsevak of Guruji, it was eternally alive and conscious,
all residing in one heart, one mind. There is no line which
distinguishes between a Swayamsevak and the Sarsanghchalak.
It is ‘Aham Brahmasmi – Tattvamasi’ manifest incarnate ‘I am
what you are’. As a result, his personality had the capability of
awakening and infusing consciousness in others. When you
touch iron to a philosopher’s stone, it too turns into gold, but
not in another philosopher ’s stone. However, a touch of a
Sangh’s Swayamsevak can make a Swayamsevak. This
continuous rosary could be formed due to continuous work of
the most venerable Guruji. In the life of Guruji, the daily Shakha
was a subject of devotion and faith. He was keenly committed
to the Shakha.

Urge for Discipline
The Param Pujya Guruji wished for perfect spirit of being a

Swayamsevak. He liked complete uniformity, there was no place
for incomplete work or imperfection in it. He always presented
before the Swayamsevaks an ideal form whether it comes to
discipline or system. He laid stress on discipline, and he himself
followed it all his life.

The Bauddhik Varga of the Param Pujya Guruji was
underway at Barabanki. Once a Swayamsevak was making
Guruji’s sketch with a pencil. With the completion of the talk,
he completed the exact sketch of Guruji. After the programme,
that Swayamsevak went to Rajju Bhaiya and showing the sketch
said: “Please get it signed by the Param Pujya Guruji.” Rajju